{"id":480,"date":"2021-08-07T11:17:52","date_gmt":"2021-08-07T08:17:52","guid":{"rendered":"https:\/\/demo.pinaruretmen.com\/?p=480"},"modified":"2021-08-07T11:17:53","modified_gmt":"2021-08-07T08:17:53","slug":"barbarlari-beklerken","status":"publish","type":"post","link":"https:\/\/pinaruretmen.com\/?p=480","title":{"rendered":"Barbarlar\u0131 Beklerken"},"content":{"rendered":"\n
\"barbarlari-beklerken-film\"
Bir Roman ve Film olarak Barbarlar\u0131 Beklerken<\/strong><\/figcaption><\/figure><\/div>\n\n\n\n
<\/div>\n\n\n\n

 E\u011fer Tanr\u0131 olmasayd\u0131 insanlar\u0131n onu icat etmesi gerekece\u011fi gibi -ki Voltaire\u2019in zihin a\u00e7an bu c\u00fcmlesini Dostoyevski ve Kramazov Karde\u015fler\u2019 de uzun uzun tart\u0131\u015f\u0131r- totaliter y\u00f6netimler tehditk\u00e2r bir d\u00fc\u015fman\u0131n, emperyalist devletlerse barbarlar\u0131n varl\u0131\u011f\u0131na ( ya da icad\u0131na ) ihtiya\u00e7 duyar. Kendini uygar ve \u00fcst\u00fcn g\u00f6ren bir toplulu\u011fun bireyleri aras\u0131nda, \u00f6teki olan\u0131n tehdit olu\u015fturabilece\u011fi hezeyan\u0131n\u0131 k\u00f6r\u00fcklemek, d\u00fc\u015fmanl\u0131k yaratmak ve barbar damgas\u0131 vurmak i\u00e7in yeterli olabilir. Medeniyet ad\u0131 alt\u0131nda uzak diyarlara giderek el koyman\u0131n, oran\u0131n as\u0131l sahibi yerli halk\u0131 vah\u015fi ve i\u015fgalci sayarak sava\u015fman\u0131n ba\u015fka bir a\u00e7\u0131klamas\u0131 olabilir miydi yoksa? Kavafis\u2019 in 1903 y\u0131l\u0131nda yazd\u0131\u011f\u0131 o muhte\u015fem \u015fiiri Barbarlar\u0131 Beklerken\u2019 de dedi\u011fi gibi, barbar damgas\u0131 bir \u00e7\u00f6z\u00fcmd\u00fcr bu durumda\u2026
\u201c Peki, biz \u015fimdi ne yapaca\u011f\u0131z barbarlar olmadan \/ Bir \u00e7e\u015fit \u00e7\u00f6z\u00fcmd\u00fc onlar sorunlar\u0131m\u0131za. \u201d J. M. Coetzee, bu e\u015fsiz \u015fiirden mi esinlendi bilmiyorum ama gizli anlam\u0131 e\u015fsiz bir romana d\u00f6n\u00fc\u015ft\u00fcrmeyi ba\u015fard\u0131\u011f\u0131 kesin. Ayn\u0131 n\u00fcans ve ayn\u0131 hissiyatla hem de.<\/p>\n\n\n\n

 Barbarlar\u0131 Beklerken, J. M. Coetzee taraf\u0131ndan t\u00fcm bu sorular\u0131 soran ama cevaplar\u0131n kolayl\u0131kla bulunamayaca\u011f\u0131n\u0131 da bilen o muhte\u015fem roman\u0131n film uyarlamas\u0131 olarak 2020 y\u0131l\u0131n\u0131n Ekim ay\u0131nda vizyona girdi. Pandemi k\u0131s\u0131tlamalar\u0131 \u00f6ncesi sinema salonunda izleme imk\u00e2n\u0131 bulabildi\u011fim nadir filmlerden biriydi. Belki s\u0131n\u0131rlamalar nedeniyle yeterli derecede izlenip de\u011ferlendirilemedi ama \u00f6nemli bir esere ( hem ele ald\u0131\u011f\u0131 konu hem de kadrosuyla ) imza at\u0131ld\u0131 diye d\u00fc\u015f\u00fcn\u00fcyorum. Zira \u2013her ne kadar \u00fclkemizde \u00e7ok \u00fcnl\u00fc ve \u00e7ok okunanlar aras\u0131na girmemi\u015f olsa da- Nobel Edebiyat \u00d6d\u00fcl\u00fc sahibi, dil ve anlat\u0131m ustas\u0131 olan Coetzee\u2019 nin insanl\u0131\u011fa dair bu derin felsefi bak\u0131\u015f\u0131, zaman\u0131n ve mek\u00e2n\u0131n \u00e7ok \u00f6tesini i\u015faret ediyor. Filmin senaryosunun da Coetzee taraf\u0131ndan yaz\u0131lm\u0131\u015f olmas\u0131 ( bu bir dezavantaj olsa da ), anlat\u0131m\u0131n filme de\u011fi\u015ftirilmeden ta\u015f\u0131nmas\u0131n\u0131 sa\u011flam\u0131\u015f. Filmdeki diyaloglar\u0131n \u00e7o\u011fu kitaptan birebir al\u0131nm\u0131\u015f. Johnny Depp, Mark Rylance, Robert Pattinson ve Gana Bayarsaikhan\u2019 \u0131n oyunculuklar\u0131 da filmin ger\u00e7ek\u00e7i ve anlat\u0131n\u0131n atmosferine uygun olmas\u0131n\u0131 sa\u011flam\u0131\u015f. \u0130\u00e7 ve d\u0131\u015f mek\u00e2n g\u00f6r\u00fcnt\u00fcleri ger\u00e7ekten muhte\u015fem. Bu yaz\u0131da film ve kitab\u0131 beraber ele alarak, hik\u00e2yenin ana duygusunu ve felsefesini tart\u0131\u015fmaya \u00e7al\u0131\u015faca\u011f\u0131m. Zira yazar ve senaristin ayn\u0131 olmas\u0131n\u0131n da etkisiyle, anlat\u0131 her ikisinde de birka\u00e7 detay d\u0131\u015f\u0131nda paralel seyrediyor.<\/p>\n\n\n\n

 Hik\u00e2ye bilinmeyen bir co\u011frafyadaki bir s\u0131n\u0131r kasabas\u0131nda ge\u00e7er. Kale surlar\u0131n\u0131n d\u0131\u015f\u0131ndaki ilkel yerli halkla daha \u00e7ok ticarete dayanan ili\u015fkilerin ve nispeten bar\u0131\u015f i\u00e7indeki ya\u015fam\u0131n a\u011f\u0131r aksak temposu, ba\u015fkentten Albay Joll\u2019 un gelmesiyle kesintiye u\u011frar. Bir s\u00fcredir ba\u015fkentte barbarlar\u0131n silahland\u0131\u011f\u0131 ve isyana haz\u0131rland\u0131\u011f\u0131 s\u00f6ylentileri dola\u015fmaktad\u0131r. Son zamanlardaki bir tak\u0131m h\u0131rs\u0131zl\u0131k ve sald\u0131r\u0131 olaylar\u0131 da \u201c hi\u00e7 uyumayan imparatorlu\u011fun \u201d huzurunu ka\u00e7\u0131r\u0131r. T\u00fcm hudut kalelerinde ciddi tahkikat yap\u0131lmas\u0131 ve gerekirse devletin g\u00fcc\u00fcn\u00fcn \u015f\u00fcpheye mahal vermeyecek \u015fekilde g\u00f6sterilmesi gerekmektedir. \u0130\u015fte o \u00fcnl\u00fc \u00dc\u00e7\u00fcnc\u00fc B\u00fcro\u2019 ya ba\u011fl\u0131 albay\u0131n buralara geli\u015f nedeni de budur. O s\u0131rada kasabada bir h\u0131rs\u0131zl\u0131k olay\u0131 nedeniyle sorgulanan iki ki\u015fiyi g\u00f6rmek ister Albay. Kasaban\u0131n \u00fcst d\u00fczey g\u00f6revlisi olarak y\u0131llard\u0131r huzur ve s\u00fck\u00fbnet i\u00e7indeki s\u0131k\u0131c\u0131 ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcren sulh h\u00e2kimi \u2013ki hik\u00e2yenin tamam\u0131n\u0131 bize aktaran da odur- burada bir hapishaneye bile gerek duyulmad\u0131\u011f\u0131n\u0131, bu Tanr\u0131n\u0131n ve h\u00fck\u00fcmetin g\u00f6rme alan\u0131n\u0131n d\u0131\u015f\u0131na kalan topraklarda her \u015feyin sakin oldu\u011funu anlatmaya \u00e7al\u0131\u015fsa da Albay Joll g\u00fcvenlik ve devlete ba\u011fl\u0131l\u0131k konular\u0131nda \u00e7ok titizdir. Ve sorgulama ba\u015flar. Ya\u015fl\u0131 bir dedeyle hasta ve korkmu\u015f torununun \u00e7\u0131\u011fl\u0131klar e\u015fli\u011findeki sorgulamas\u0131 sonucunda ya\u015fl\u0131 adam \u00f6l\u00fcr, \u00e7ocuksa i\u015fkenceye son vermek ad\u0131na s\u00f6ylemesi istenen her \u015feyi kabul eder. Halk\u0131n\u0131n \u2013bal\u0131k\u00e7\u0131 olan ve silah\u0131 bile bulunmayan g\u00f6\u00e7ebe halk\u0131n\u0131n- isyana haz\u0131rland\u0131\u011f\u0131n\u0131, silahland\u0131\u011f\u0131n\u0131, devlet i\u00e7in tehdit oldu\u011funu kabul eder.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

   Bazen   s\u00f6ylentilerin   ger\u00e7ekli\u011fi \u00f6nemli   de\u011fildir,   ortak   hezeyana   seslenm esi   insanlar\u0131n inanmas\u0131 i\u00e7in yeterlidir. Ayn\u0131 bak\u0131\u015fla barbarlar\u0131n kim oldu\u011fu ve ne yapt\u0131\u011f\u0131 da \u00f6nemsiz bir ayr\u0131nt\u0131ya d\u00f6n\u00fc\u015febilir. Albay Joll, \u00e7ocu\u011fu da yan\u0131na alarak \u00e7\u00f6le, barbar av\u0131na \u00e7\u0131kar. Arkas\u0131ndan kasabaya \u00e7ok say\u0131da g\u00f6\u00e7ebe getirilir. Ya\u015fl\u0131, kad\u0131n, \u00e7ocuk, do\u011fada ya\u015famaya al\u0131\u015fm\u0131\u015f onlarca insan. Ve ayn\u0131 y\u00f6ntemlerle sorgulamalar devam eder. Art\u0131k huzur ve can s\u0131k\u0131nt\u0131s\u0131 kavramlar\u0131, ge\u00e7mi\u015f g\u00fcnlere ait birer nostaljidir. Bar\u0131\u015f\u0131n olmad\u0131\u011f\u0131 hezeyan\u0131 ile gelenler, bar\u0131\u015f\u0131n art\u0131k olmamas\u0131n\u0131n garant\u00f6r\u00fcd\u00fcr. H\u00e2kim ise devletin en g\u00fc\u00e7l\u00fc biriminden gelen Albay\u2019 a g\u00f6revini yaparken yard\u0131mc\u0131 olmak ( sonu\u00e7ta kendisinden beklenen ve konumu gere\u011fi yapmas\u0131 gereken budur ) ile, t\u00fcm bu \u015fiddete kar\u015f\u0131 \u00e7\u0131kmak aras\u0131nda nerede duraca\u011f\u0131n\u0131 bilemeden ve biraz sarsak\u00e7a bocalar durur. \u201c \u0130nsanlar\u0131n daha sonra tah\u0131l ambar\u0131ndan geldi\u011fini iddia ettikleri \u00e7\u0131\u011fl\u0131klar\u0131 duymuyorum. O ak\u015fam i\u015fimi yaparken her an muhtemelen ne olup bitti\u011finin fark\u0131nday\u0131m ve kula\u011f\u0131m insan ac\u0131s\u0131n\u0131n tonuna odakl\u0131. ( \u2026 ) \u00c7ok fazla \u015fey biliyorum ve bu bilgi insana bir kez bula\u015f\u0131nca art\u0131k kurtulmak m\u00fcmk\u00fcn olmuyor galiba. Tah\u0131l ambar\u0131n\u0131n yan\u0131ndaki kul\u00fcbede neler olup bitti\u011fini g\u00f6rmek i\u00e7in fenerimi al\u0131p gitmemeliydim. \u00d6te yandan, feneri bir kez elime al\u0131nca b\u0131rakmam\u0131n yolu yoktu. D\u00fc\u011f\u00fcm kendi i\u00e7inde s\u0131k\u0131la\u015f\u0131yor, ucunu bulam\u0131yorum. \u201d<\/p>\n\n\n\n

 Ama kimdir bu barbarlar? Medeniyetten teknolojiden uzakta, do\u011fan\u0131n i\u00e7inde ya\u015fayan ilkel halk m\u0131 yoksa kendi g\u00fcc\u00fcn\u00fc kan\u0131tlamak ad\u0131na her t\u00fcrl\u00fc barbarl\u0131\u011f\u0131 hakk\u0131 g\u00f6ren medeni toplumlar m\u0131? Ya da nedir barbarl\u0131k? Eliyle yemek yiyen, temizlik al\u0131\u015fkanl\u0131\u011f\u0131 olmayan, \u00e7ad\u0131rlarda ya\u015fayan, sa\u00e7lar\u0131ndan bit toplayan ilkel toplumlar m\u0131 yoksa y\u00fcksek de\u011ferleri u\u011fruna \u015fiddeti kurumsalla\u015ft\u0131ranlar m\u0131? \u0130\u015fte tam bu noktada, k\u00f6t\u00fcl\u00fc\u011f\u00fcn s\u0131radanl\u0131\u011f\u0131 ve \u015feffafl\u0131\u011f\u0131yla y\u00fczle\u015ftirir bizi Coetzee. Askerlerin kale i\u00e7ine getirdi\u011fi, elleri yanaklar\u0131na tellerle ba\u011flanm\u0131\u015f barbarlar, meydana toplanm\u0131\u015f halk\u0131n \u00f6n\u00fcne dizilir. \u00d6nce askerler vurur onlara sonra ellerindeki sopalar\u0131 bekleyenlere uzat\u0131rlar. K\u00fc\u00e7\u00fck bir k\u0131z \u00e7ocu\u011fu \u00e7\u0131kar \u00f6ne, arkas\u0131ndan alk\u0131\u015flar ve destek sesleri gelmektedir. Bir m\u00fcsamereye \u00e7\u0131kar gibi utanga\u00e7 bir tav\u0131rla \u00f6ne \u00e7\u0131kan k\u0131z, sopay\u0131 al\u0131r ve arkas\u0131ndan gelen deste\u011fin g\u00fcc\u00fcyle elleri ba\u011fl\u0131 esirlere vurur. Meydanda toplanan s\u0131radan insanlar birbiri ard\u0131na at\u0131larak kat\u0131l\u0131rlar bu \u015fiddete. Tam bir kitle psikolojisinin tetikledi\u011fi cinnet an\u0131d\u0131r ya\u015fananlar. Normal zamanda iyi, masum, \u015fiddetle hi\u00e7bir ba\u011flant\u0131s\u0131 olmayan insanlar, g\u00fc\u00e7l\u00fc tarafa ait olman\u0131n g\u00fcc\u00fcyle kendinden ge\u00e7erek \u015fiddete ortak olman\u0131n ortak hezeyan\u0131n\u0131 ya\u015famaktad\u0131r. Sadece g\u00f6revi gere\u011fi \u015fiddete a\u015fina \u00fcniformal\u0131lar de\u011fil, elinde bebek ve topa\u00e7 tutanlar bile barbarl\u0131\u011f\u0131n s\u0131n\u0131r deneyimini ya\u015far b\u00f6ylelikle. Peki empatiye ne oldu? E\u011fer n\u00f6robilimsel deneylerin g\u00f6sterdi\u011fi gibi ac\u0131 \u00e7eken bir ki\u015fiyi g\u00f6rmek insan\u0131n kendi beyninde ac\u0131 matriksini faaliyete ge\u00e7iriyorsa, yani ac\u0131 \u00e7eken birini g\u00f6rmek can\u0131m\u0131z\u0131 ac\u0131t\u0131yorsa, bir ba\u015fkas\u0131na nas\u0131l \u015fiddet uygulayabiliriz? Bosnal\u0131 kom\u015fusunu \u00f6ld\u00fcren S\u0131rplar ya da Yahudilere zulmeden Almanlar gibi romanda yer alan kasaba halk\u0131n\u0131n Barbar ad\u0131 verilen yerli halka \u015fiddet uygulamas\u0131n\u0131n alt\u0131nda yatan mekanizma nedir? Gene ayn\u0131 n\u00f6robilimsel \u00e7al\u0131\u015fmalar g\u00f6stermi\u015ftir ki, kendimizden olmayan ve \u00f6tekile\u015ftirdi\u011fimiz ki\u015fileri beynimiz birer insan olarak de\u011fil nesne olarak alg\u0131lamaktad\u0131r. \u0130nsand\u0131\u015f\u0131la\u015ft\u0131rma, soyk\u0131r\u0131m\u0131n ana bile\u015fenlerinden birisidir, diye a\u00e7\u0131klar David Eagleman.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

 Ev et, hik\u00e2ye bilinmeyen bir s\u0131n\u0131r kas abas\u0131nda ge\u00e7er, ad\u0131 an\u0131lmaz. Coetzee evrensel bir hik\u00e2ye anlatt\u0131\u011f\u0131 i\u00e7in bu detay\u0131 okurun ( ya da izleyicinin ) hayal g\u00fcc\u00fcne b\u0131rak\u0131r. Yerli halk\u0131n ya\u015fad\u0131\u011f\u0131 u\u00e7suz bucaks\u0131z topraklara yerle\u015fen ve el koydu\u011fu bu topraklara medeniyeti getirdi\u011fini s\u00f6yleyen, yerli halk\u0131 hor ve istilac\u0131 g\u00f6ren, kendi savunmas\u0131n\u0131 da me\u015fru m\u00fcdafaa ve vatan\u0131n b\u00f6l\u00fcnmezli\u011fi ad\u0131 alt\u0131nda yapan her devletin s\u0131n\u0131r yerle\u015fimi olabilir buras\u0131. G\u00fcney Afrikal\u0131 Coetzee\u2019 nin yaz\u0131lar\u0131nda yer alan \u00f6z hesapla\u015fmas\u0131n\u0131 dikkate al\u0131nca, G\u00fcney Afrika anlat\u0131l\u0131yor olabilir elbette. Ama Amerika, Afrika ya da Asya\u2019daki herhangi bir yer de olabilir. Kitapta bu k\u0131s\u0131m belirsiz, sadece \u00e7ok s\u0131cak yazlar\u0131n ve \u00e7ok so\u011fuk k\u0131\u015flar\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fc, \u00e7\u00f6llerin oldu\u011fu karasal iklime sahip bir co\u011frafyada oldu\u011fumuzu anl\u0131yoruz. Filmde ise, g\u00f6rsel anlat\u0131m nedeniyle bu detay\u0131 izleyicinin hayal g\u00fcc\u00fcne b\u0131rakman\u0131n zorlu\u011fuyla, bize ufak ipu\u00e7lar\u0131 veriyor y\u00f6netmen. Filmde barbarlar olarak adland\u0131r\u0131lan yerli halk\u0131 canland\u0131ran oyuncular Mo\u011fol. Filmin ge\u00e7ti\u011fi mek\u00e2nlar kimi zaman Latin Amerika kimi zamansa Orta Asya\u2019y\u0131 and\u0131r\u0131yor, evlerin mimarisi ise Kuzey Afrika-Asya k\u0131rmas\u0131. Ancak bir sahnede Sulh H\u00e2kimi ve kasaba halk\u0131n\u0131n zeytin toplamas\u0131, co\u011frafyay\u0131 t\u00fcm bu detaylardan ba\u011f\u0131ms\u0131zla\u015ft\u0131rarak Akdeniz ikliminin ge\u00e7erli oldu\u011fu bir co\u011frafyaya ta\u015f\u0131yor ve hayal g\u00fcc\u00fcm\u00fcz\u00fc tetikleme ba\u015far\u0131s\u0131n\u0131 g\u00f6steriyor. Ve bizler okur ( ya da izleyici ) olarak biliyoruz ki \u00f6tekile\u015ftirmenin oldu\u011fu her yerde, k\u00f6t\u00fcl\u00fc\u011f\u00fcn s\u0131radanla\u015ft\u0131\u011f\u0131 her co\u011frafyada ve sald\u0131rganl\u0131\u011f\u0131n kutsal de\u011ferler ad\u0131 alt\u0131nda me\u015frula\u015ft\u0131\u011f\u0131 her zamanda ya\u015fan\u0131yor olabilir t\u00fcm bunlar.<\/p>\n\n\n\n

 Roman\u0131n ilk diyalo\u011funa ( filminse ilk sahnesine ) muhte\u015fem bir g\u00fcne\u015f g\u00f6zl\u00fc\u011f\u00fc metaforuyla giri\u015f yap\u0131yor Coetzee. Kapkara iki cam par\u00e7as\u0131yla g\u00f6zleri kapal\u0131 olan Albay Joll\u2019 a sulh yarg\u0131c\u0131 b\u00f6yle bir \u015feyi daha \u00f6nce hi\u00e7 g\u00f6rmedi\u011fini s\u00f6yler. G\u00fcne\u015f g\u00f6zl\u00fc\u011f\u00fc, der Albay. G\u00fcne\u015fin parlamas\u0131n\u0131 ve ba\u015f a\u011fr\u0131s\u0131n\u0131 engelledi\u011fini, Ba\u015fkent\u2019 te herkesin kulland\u0131\u011f\u0131n\u0131 belirtir. Adeta Albay ile \u00f6zde\u015fle\u015fir bu g\u00f6zl\u00fckler, \u00f6yle ki gece karanl\u0131kta, odada e\u015fyalara \u00e7arpmadan yolunu zor bulurken bile \u00e7\u0131karmaz onlar\u0131. \u0130\u015fkence yaparken de g\u00f6z\u00fcnde kara camlar vard\u0131r. Adeta g\u00f6z\u00fcne, ayd\u0131nl\u0131\u011fa, \u0131\u015f\u0131\u011fa \u00e7ekilen bir set, g\u00f6rmemek i\u00e7in bir ara\u00e7t\u0131r bu g\u00f6zl\u00fckler. Medeniyetin kulland\u0131\u011f\u0131 bir\u00e7ok teknolojik ara\u00e7tan, insan\u0131 mekanikle\u015ftiren ve a\u00e7\u0131k se\u00e7ik g\u00f6rmeyi engelleyen ara\u00e7lardan biri. Yoksa i\u015fkenceciler, i\u015fkencelerini nas\u0131l yapabilirdi?<\/p>\n\n\n\n

 Kitapta yarg\u0131c\u0131n i\u00e7 hesapla\u015fmas\u0131 anlat\u0131 boyunca devam ediyor. Devletin \u00fcst d\u00fczey g\u00f6revlisi olarak bir anlamda ayn\u0131 amaca hizmet etmesi, Albay Joll\u2019 un ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamas\u0131, gece boyu s\u00fcren \u00e7\u0131\u011fl\u0131klara kulaklar\u0131n\u0131 t\u0131kamas\u0131 nedeniyle kendisinin de ne derece su\u00e7lu \u2013ya da madalyonun \u00f6teki taraf\u0131ndan bakarsak \u00e7aresiz, emir kulu ve masum- oldu\u011funu sorguluyor. \u201c \u00c7\u00fcnk\u00fc ben o zamanlar d\u00fc\u015f\u00fcnmekten ho\u015fland\u0131\u011f\u0131m gibi, so\u011fuk kat\u0131 albay\u0131n ho\u015fg\u00f6r\u00fcl\u00fc haz d\u00fc\u015fk\u00fcn\u00fc z\u0131dd\u0131 de\u011fildim. Ben \u0130mparatorluk\u2019 un rahat zamanlar\u0131nda kendi kendine s\u00f6yledi\u011fi yaland\u0131m, o ise \u0130mparatorluk\u2019 un sert r\u00fczg\u00e2rlar esti\u011finde kendi kendine s\u00f6yledi\u011fi yaland\u0131. \u201d Ancak filmde daha masum, hatta olduk\u00e7a iyi niyetli bir Yarg\u0131\u00e7 profili \u00e7izildi\u011fini ve bu i\u00e7 sorgulaman\u0131n f\u0131s\u0131lt\u0131lar\u0131n\u0131n izleyicinin kula\u011f\u0131na pek ula\u015fmad\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim. Kitapta daha yo\u011fun, filmdeyse \u015fefkat y\u00f6n\u00fc nispeten a\u011f\u0131r basan yarg\u0131c\u0131n Barbar bir k\u0131zla a\u015fk\u0131n\u0131 ( ve fantezilerin yo\u011fun olarak ya\u015fand\u0131\u011f\u0131 cinselli\u011fi ) ise, konuyu uzatmamak ad\u0131na okura b\u0131rakmak istiyorum.<\/p>\n\n\n\n

 Filme dair birka\u00e7 k\u00fc\u00e7\u00fck detayla bitirelim. Film, d\u00fcnya pr\u00f6miyerini 76. Venedik Film Festivali\u2019 nde yapt\u0131. Filmin ana sorunu, ba\u015fta da belirtti\u011fim gibi, senaryonun bir roman gibi tasarlanm\u0131\u015f olmas\u0131. Coetzee, roman\u0131n g\u00fc\u00e7l\u00fc anlat\u0131s\u0131n\u0131 birebir aktarm\u0131\u015f. Her ne kadar g\u00fc\u00e7l\u00fc ve edebi diyaloglar yer alsa da, bu durum filmde ritmin d\u00fc\u015fmesine ve tekd\u00fczeli\u011fe neden olmu\u015f. Mark Rylance ve Johnny Depp\u2019 in oyunculuklar\u0131 olduk\u00e7a iyi, \u00f6zellikle Albay Joll karakteri \u00e7ok g\u00fc\u00e7l\u00fc. G\u00f6r\u00fcnt\u00fc y\u00f6netmeni Chris Menges\u2019 in -\u00f6zellikle i\u00e7 mek\u00e2n \u0131\u015f\u0131k g\u00f6lge efektleri a\u00e7\u0131s\u0131ndan- olduk\u00e7a ba\u015far\u0131l\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Romanda olaylar d\u00fcz bir zaman \u00e7izgisinde ilerlerken film d\u00f6rt mevsim \u015feklinde b\u00f6l\u00fcmlenmi\u015f. D\u00f6rt mevsim d\u00f6ng\u00fcs\u00fcn\u00fc kullanan y\u00f6netmen, bu t\u00fcr olaylar\u0131n d\u00f6ng\u00fcsel bir \u015fekilde yerk\u00fcrede hep olageldi\u011fini vurgulam\u0131\u015f adeta.<\/p>\n\n\n\n

 Barbarlar\u0131 beklemek, sanki bir anlamda Beckett\u2019 \u0131n o muhte\u015fem kitab\u0131ndaki Godot\u2019 u Beklemek gibi. Godot\u2019 un kim oldu\u011funu, gelip gelmeyece\u011fini, hatta neden bekledi\u011fimizi bilmesek de bekleriz. \u00d6nemli olan beklemektir \u00e7\u00fcnk\u00fc. \u00d6nemli olan her an tetikte olmak, ba\u015fka bir \u015fey yapamayacak ve d\u00fc\u015f\u00fcnemeyecek kadar beklemekle alakadar olmakt\u0131r. O zaman tekrarlayal\u0131m; Godot\u2019 u Beklerken oldu\u011fu gibi, barbarlar\u0131n da kim oldu\u011fu, hatta ne yapt\u0131\u011f\u0131 \u00f6nemsiz bir ayr\u0131nt\u0131ya d\u00f6n\u00fc\u015febilir. Medeniyet ad\u0131 alt\u0131nda uzak diyarlara giderek el koyman\u0131n, oran\u0131n as\u0131l sahibi yerli halk\u0131 vah\u015fi ve i\u015fgalci sayarak sava\u015fman\u0131n ba\u015fka bir a\u00e7\u0131klamas\u0131 olabilir miydi yoksa?<\/p>\n\n\n\n

* Bu yaz\u0131 Duvar Gazetesi\u2019 nde 09.01.2021 tarihinde yay\u0131mlanm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

E\u011fer Tanr\u0131 olmasayd\u0131 insanlar\u0131n onu icat etmesi gerekece\u011fi gibi -ki Voltaire\u2019in zihin a\u00e7an bu c\u00fcmlesini Dostoyevski ve Kramazov Karde\u015fler\u2019 de uzun uzun tart\u0131\u015f\u0131r- totaliter y\u00f6netimler tehditk\u00e2r bir d\u00fc\u015fman\u0131n, emperyalist devletlerse barbarlar\u0131n varl\u0131\u011f\u0131na ( ya da icad\u0131na ) ihtiya\u00e7 duyar. <\/p>\n","protected":false},"author":1,"featured_media":421,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[25],"class_list":["post-480","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sinema-kosesi","tag-film"],"yoast_head":"\nBarbarlar\u0131 Beklerken | Dr. P\u0131nar \u00dcretmen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/pinaruretmen.com\/?p=480\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Barbarlar\u0131 Beklerken | Dr. P\u0131nar \u00dcretmen\" \/>\n<meta property=\"og:description\" content=\"E\u011fer Tanr\u0131 olmasayd\u0131 insanlar\u0131n onu icat etmesi gerekece\u011fi gibi -ki Voltaire\u2019in zihin a\u00e7an bu c\u00fcmlesini Dostoyevski ve Kramazov Karde\u015fler\u2019 de uzun uzun tart\u0131\u015f\u0131r- totaliter y\u00f6netimler tehditk\u00e2r bir d\u00fc\u015fman\u0131n, emperyalist devletlerse barbarlar\u0131n varl\u0131\u011f\u0131na ( ya da icad\u0131na ) ihtiya\u00e7 duyar.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/pinaruretmen.com\/?p=480\" \/>\n<meta property=\"og:site_name\" content=\"Dr. P\u0131nar \u00dcretmen\" \/>\n<meta property=\"article:published_time\" content=\"2021-08-07T08:17:52+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-08-07T08:17:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"404\" \/>\n\t<meta property=\"og:image:height\" content=\"229\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"P\u0131nar \u00dcretmen\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"P\u0131nar \u00dcretmen\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#article\",\"isPartOf\":{\"@id\":\"https:\/\/pinaruretmen.com\/?p=480\"},\"author\":{\"name\":\"P\u0131nar \u00dcretmen\",\"@id\":\"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25\"},\"headline\":\"Barbarlar\u0131 Beklerken\",\"datePublished\":\"2021-08-07T08:17:52+00:00\",\"dateModified\":\"2021-08-07T08:17:53+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/pinaruretmen.com\/?p=480\"},\"wordCount\":2385,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25\"},\"image\":{\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#primaryimage\"},\"thumbnailUrl\":\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg\",\"keywords\":[\"Film\"],\"articleSection\":[\"Sinema K\u00f6\u015fesi\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/pinaruretmen.com\/?p=480#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/pinaruretmen.com\/?p=480\",\"url\":\"https:\/\/pinaruretmen.com\/?p=480\",\"name\":\"Barbarlar\u0131 Beklerken | Dr. P\u0131nar \u00dcretmen\",\"isPartOf\":{\"@id\":\"https:\/\/pinaruretmen.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#primaryimage\"},\"image\":{\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#primaryimage\"},\"thumbnailUrl\":\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg\",\"datePublished\":\"2021-08-07T08:17:52+00:00\",\"dateModified\":\"2021-08-07T08:17:53+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/pinaruretmen.com\/?p=480\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#primaryimage\",\"url\":\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg\",\"contentUrl\":\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg\",\"width\":404,\"height\":229,\"caption\":\"barbarlari-beklerken-film\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/pinaruretmen.com\/?p=480#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/pinaruretmen.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Barbarlar\u0131 Beklerken\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/pinaruretmen.com\/#website\",\"url\":\"https:\/\/pinaruretmen.com\/\",\"name\":\"Dr. P\u0131nar \u00dcretmen\",\"description\":\"Kitap ve Film Yorumlar\u0131\",\"publisher\":{\"@id\":\"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/pinaruretmen.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25\",\"name\":\"P\u0131nar \u00dcretmen\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/pinaruretmen.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/logo-100px.png\",\"contentUrl\":\"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/logo-100px.png\",\"width\":457,\"height\":100,\"caption\":\"P\u0131nar \u00dcretmen\"},\"logo\":{\"@id\":\"https:\/\/pinaruretmen.com\/#\/schema\/person\/image\/\"},\"sameAs\":[\"https:\/\/pinaruretmen.com\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Barbarlar\u0131 Beklerken | Dr. P\u0131nar \u00dcretmen","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/pinaruretmen.com\/?p=480","og_locale":"tr_TR","og_type":"article","og_title":"Barbarlar\u0131 Beklerken | Dr. P\u0131nar \u00dcretmen","og_description":"E\u011fer Tanr\u0131 olmasayd\u0131 insanlar\u0131n onu icat etmesi gerekece\u011fi gibi -ki Voltaire\u2019in zihin a\u00e7an bu c\u00fcmlesini Dostoyevski ve Kramazov Karde\u015fler\u2019 de uzun uzun tart\u0131\u015f\u0131r- totaliter y\u00f6netimler tehditk\u00e2r bir d\u00fc\u015fman\u0131n, emperyalist devletlerse barbarlar\u0131n varl\u0131\u011f\u0131na ( ya da icad\u0131na ) ihtiya\u00e7 duyar.","og_url":"https:\/\/pinaruretmen.com\/?p=480","og_site_name":"Dr. P\u0131nar \u00dcretmen","article_published_time":"2021-08-07T08:17:52+00:00","article_modified_time":"2021-08-07T08:17:53+00:00","og_image":[{"width":404,"height":229,"url":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg","type":"image\/jpeg"}],"author":"P\u0131nar \u00dcretmen","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"P\u0131nar \u00dcretmen","Tahmini okuma s\u00fcresi":"12 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/pinaruretmen.com\/?p=480#article","isPartOf":{"@id":"https:\/\/pinaruretmen.com\/?p=480"},"author":{"name":"P\u0131nar \u00dcretmen","@id":"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25"},"headline":"Barbarlar\u0131 Beklerken","datePublished":"2021-08-07T08:17:52+00:00","dateModified":"2021-08-07T08:17:53+00:00","mainEntityOfPage":{"@id":"https:\/\/pinaruretmen.com\/?p=480"},"wordCount":2385,"commentCount":0,"publisher":{"@id":"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25"},"image":{"@id":"https:\/\/pinaruretmen.com\/?p=480#primaryimage"},"thumbnailUrl":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg","keywords":["Film"],"articleSection":["Sinema K\u00f6\u015fesi"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/pinaruretmen.com\/?p=480#respond"]}]},{"@type":"WebPage","@id":"https:\/\/pinaruretmen.com\/?p=480","url":"https:\/\/pinaruretmen.com\/?p=480","name":"Barbarlar\u0131 Beklerken | Dr. P\u0131nar \u00dcretmen","isPartOf":{"@id":"https:\/\/pinaruretmen.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/pinaruretmen.com\/?p=480#primaryimage"},"image":{"@id":"https:\/\/pinaruretmen.com\/?p=480#primaryimage"},"thumbnailUrl":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg","datePublished":"2021-08-07T08:17:52+00:00","dateModified":"2021-08-07T08:17:53+00:00","breadcrumb":{"@id":"https:\/\/pinaruretmen.com\/?p=480#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/pinaruretmen.com\/?p=480"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/pinaruretmen.com\/?p=480#primaryimage","url":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg","contentUrl":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/barbarlari-beklerken.jpg","width":404,"height":229,"caption":"barbarlari-beklerken-film"},{"@type":"BreadcrumbList","@id":"https:\/\/pinaruretmen.com\/?p=480#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/pinaruretmen.com\/"},{"@type":"ListItem","position":2,"name":"Barbarlar\u0131 Beklerken"}]},{"@type":"WebSite","@id":"https:\/\/pinaruretmen.com\/#website","url":"https:\/\/pinaruretmen.com\/","name":"Dr. P\u0131nar \u00dcretmen","description":"Kitap ve Film Yorumlar\u0131","publisher":{"@id":"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/pinaruretmen.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":["Person","Organization"],"@id":"https:\/\/pinaruretmen.com\/#\/schema\/person\/313099443201f94974a1da41a2d91e25","name":"P\u0131nar \u00dcretmen","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/pinaruretmen.com\/#\/schema\/person\/image\/","url":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/logo-100px.png","contentUrl":"https:\/\/pinaruretmen.com\/wp-content\/uploads\/2021\/08\/logo-100px.png","width":457,"height":100,"caption":"P\u0131nar \u00dcretmen"},"logo":{"@id":"https:\/\/pinaruretmen.com\/#\/schema\/person\/image\/"},"sameAs":["https:\/\/pinaruretmen.com"]}]}},"_links":{"self":[{"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/posts\/480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=480"}],"version-history":[{"count":1,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/posts\/480\/revisions"}],"predecessor-version":[{"id":481,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/posts\/480\/revisions\/481"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=\/wp\/v2\/media\/421"}],"wp:attachment":[{"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pinaruretmen.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}